Dear People of St. Mark's,

I'm pleased to write with some very happy news about the music ministry at St. Mark's. 
 
Since we announced Choir Director Curtis Storm’s departure for graduate school, a group of us have been having conversations in various configurations about how best to move forward with finding a new person to direct the choir.  That group included myself, as rector, June Hahl (as both vestry and choir member), Scott Wallace (as Sr. Warden) and Linda Mack (as choir member, as a professional musician who could help us consider fairly the "package" and expectations of whomever we hired, and as someone who knows both St. Mark’s music history and the Durango “music scene” very well),

I was delighted to learn that Helen Jauregui was interested in discussing with us the possibility of adding the role of choir director to her current ministry as organist.   As you can imagine, the vestry and I wanted to move as quickly as was prudent, but also with due diligence and care.  After hearing back from various conversations, the vestry unanimously authorized me at its June meeting to convene a group to have further conversation with Helen, and, if everyone agreed, to move ahead with hiring her. 
 
Last week, Helen met with me, Scott, June, Linda, and Paul Duggan (as an additional choir member).   I’m delighted to tell you that after a rich and thorough conversation, all parties agreed that we would be very blessed to have Helen serve as our next choir director!  Since she will be taking on responsibility for all aspects of the music ministry here at St. Mark’s, we will change her title to Director of Music Ministry, and she will begin her new duties effective August 1, 1017.  
 
I am personally excited about this for many reasons.  Among them are her long years of experience as a choir director and church musician, her obvious musical talent, her deep care for the people and mission of St. Mark’s, and for the seamless continuity she will provide as we move into a new season of music ministry in the parish.  But perhaps more than any of that (important as those things are), I am especially grateful for the fact that Helen understands music not simply as her profession, but also very clearly as her vocation, as a genuine calling from God.  As your rector, that’s extremely significant to me.  It means that I have in Helen not simply a staff member, but also a colleague in ministry who shares a pastoral perspective about all that we do here, and who understands music as an essential part of the faithful worship of God.
 
For all of that, and for all of you, I am deeply grateful!  I trust that you will join me in welcoming Helen into this new role, and in praying both for her and for all of us as we gather each week to lift our hearts and voices to God!

Thank you, Helen, for your faithfulness and commitment!  

Peace to all of you,

Debbie Shew+
Rector

Dear Friends In Christ,
The unexpected (at least for many) outcome of our presidential election, and the suicide of a local 8th grader known to some of  our kids at St. Mark's - and certainly to  hundreds of "our" kids in the wider community - has made this a tumultuous week for most of us.  It has raised some of the biggest questions that we can be asked to face, and I for one, have struggled to know how best to pray about many of them. It's one of those times when I cherish St. Paul's reminder that we do not have to have words for our prayers, and can trust the Holy Spirit to be praying in us in ways beyond our knowing. 

I want you to know that I am keenly aware that St. Mark's is not a monolithic community when it comes to our individual perspectives on the best ways to enact our deepest values in the pubic arena of government policy (and thus in the public arena of "politics").  Some of us woke up Wednesday morning relieved and happy, feeling like our voices were finally heard and that good things were now ahead of us, and others of us woke to a feeling of deep despair and fear.  And therein lies our challenge; it is potentially hard work to find each other across such painful divides.  But it is also the gift we have been given.  If you and I can do that good, holy, hard work right here "at home", in our own congregation, then surely we will be able to share that gift with a community and a country that so deeply needs it.

What you and I have an opportunity to do now is witness to the abiding presence of God, to the constant call of Jesus Christ to the always-challenging and always-blessed work of reconciliation, and to the power of the Holy Spirit energizing in us a deeper love of God and love of neighbor.  We are all Americans, all citizens of this great nation that has been given to each of us as a gift to steward well. We have the blessing of a democracy in which the peaceful transfer of power is present, and we have the gift of living in the world's most powerful country, whose power means it (and thus we) bear the responsibility of making choices that work for the common good of ALL of God's children.  There are few other days to better remember this gift and responsibility, than on this, our Veterans' Day, when we honor those who have given so much of themselves in order to make certain we might keep both this great gift and this awesome responsibility.  Caring for our veterans is one place we can all start immediately!
I hope that in the coming days and weeks we can create safe spaces to talk about our deepest feelings and thoughts about what all this might mean.  Part of what makes this difficult is the uncertainty that lies in front of us; none of us know what, exactly, all this will, in fact, mean. But both scripture and experience us teach us that love has the power to cast out all fear, that compassion is always where we find the heart of God, and that struggling in community is always better than struggling alone.  

I trust that God will give us the gifts we need to do this work, and I believe deeply that blessings will emerge for all of us if we stay faithful to the task.  We now have the gift of an opportunity to reflect on and share about what we hold most deeply in life,  and I can think of no greater gift.  In truth, it's what the call to being a disciple of Jesus is always - perhaps even only! - about; searching for the truth until we find it, knocking on every door that needs to be opened, staying the course, together, on this pilgrim way.

In the meantime, we will have a blessed Sunday with a baptism and a youth preacher at both services, happy reminders that daily life continues even as larger events swirl around us!  I hope to see many of you there.

I am holding all of you in my heart and prayers, and trust that you are doing the same -- for one another and for this UNITED States of America.

God bless us all,
 
Debbie Shew+
Rector

A Season of Prayer for an Election  
A resource from Forward Movement


This election season has been among the most contentious in recent memory. But whatever our politics, as Christians we always have something we can do. We can pray. For the 30 days leading up to the election, Forward Movement has been calling Episcopalians and all others to join us in a time of prayer.

For the full 30 day calendar of prayers - Click Here

From The Book of Common Prayer, p. 821

Prayers for Sound Government

O Lord our Governor, bless the leaders of our land, that we
may be a people at peace among ourselves and a blessing to
other nations of the earth.
Lord, keep this nation under your care.

To the President and members of the Cabinet, to Governors
of States, Mayors of Cities, and to all in administrative
authority, grant wisdom and grace in the exercise of their
duties.
Give grace to your servants, O Lord.

To Senators and Representatives, and those who make our
laws in States, Cities, and Towns, give courage, wisdom, and
foresight to provide for the needs of all our people, and to
fulfill our obligations in the community of nations.
Give grace to your servants, O Lord.

To the Judges and officers of our Courts give understanding
and integrity, that human rights may be safeguarded and
justice served.
Give grace to your servants, O Lord.

And finally, teach our people to rely on your strength and to
accept their responsibilities to their fellow citizens, that they
may elect trustworthy leaders and make wise decisions for
the well-being of our society; that we may serve you
faithfully in our generation and honor your holy Name.
For yours is the kingdom, O Lord, and you are exalted as
head above all. Amen.

A Sermon Preached by John A.K. Boyd, MD
St. Mark’s Episcopal Church, Durango, CO
Sixth Sunday After Pentecost
June 26, 2016

In today’s gospel 1 Jesus is traveling from his home region, Galilee, through Samaria to Jerusalem in Judea. Now, Samaria was an interesting place. It separated two Jewish populations, Galilean Jews and Judean Jews, from each other geographically. The residents of Samaria were related to the Jews; they shared a common ancestry and stories from the Hebrew Scriptures. But Jews and Samaritans were alienated from each other because of their religious and geopolitical past. Jews did not consider Samaritans true followers of Yahweh because their ancestors, though originally Israelites, hadn’t endured captivity and exile with the Judean elite who were taken to Babylon around 586 BCE 2. When the Judeans returned from exile around 540 BCE to rebuild Jerusalem and the temple, they refused to let the descendants of Israel who had remained in the area of Jerusalem participate in the project – and as a result those people and most other Yahweh worshipers moved the focus of their worship to Mount Gerizim in Samaria. Jews in Jesus’ time considered the Samaritans apostates and idolaters. Jews believed that Samaritans understood God incorrectly and that they worshipped him in the wrong way at the wrong place. And the Samaritans felt likewise.

It should not have been surprising, then, that Jesus was rejected when his advance delegation of disciples tried to set things up for his arrival in a Samaritan town. Those Samaritans probably believed that because Jesus’ “face was set toward Jerusalem” Jesus was not authentic prophet: he clearly didn’t understand God rightly and was going to worship him in the wrong way at the wrong place. But Jesus’ disciples, in Luke’s gospel, had just seen Jesus heal the sick, raise the dead, feed the thousands, calm storms, cast out demons, and be identified by God as God’s son during a mountain top transfiguration. By now, most of the disciples believed Jesus to be the Messiah – and probably a re-incarnation of Elijah (remember Elijah and Moses are the two guys who show up and stand with Jesus during the transfiguration), Elijah, perhaps ancient Israel’s most powerful prophet. Some of those disciples were undoubtedly familiar with a particular story about Elijah in the Hebrew Scriptures 3. In that story, Elijah was dealing with a king of Israel (Ahaziah, the wicked son of Ahab and Jezebel) who worshipped Baal-zebub instead of Yahweh and did so in the wrong way at the wrong places. When that King sent soldiers to fetch him, Elijah demonstrated his prophetic authenticity by calling down fire from heaven on two separate groups of them (one commander and fifty men each). And the fire “consumed” them. So, Jesus’ disciples probably figured why not ask the Messiah and new Elijah-like prophet of God whether or not he’d like to demonstrate his power by doing the same to those uppity Samaritans who didn’t understand God rightly and worshipped him in the wrong way at the wrong place.

But Jesus, here, refuses to follow Elijah’s example and use his methods. Jesus makes it clear to his disciples that following him does not entail calling forth violent retributive exhibitions of his power. Instead, he rebukes his disciples for their self-righteous suggestion (which they may well have derived from the Elijah story just mentioned) and simply moves on to the next town. But, as he continues traveling, Jesus begins to teach the disciples through a series of three hyperbolic proverbs what following him actually will entail. It will entail the possibility of discomfort and insecurity: Jesus, unlike foxes and birds, will have nowhere to lay his head – and so may his disciples. Following Jesus will also entail being fit for and proclaiming the Kingdom of God and, therefore, should not be delayed by excuses – even excuses that are ordinarily valid.

And why is Jesus so concerned that his disciples not engage in excuses and delays when being asked to follow him or while actually trying to do so? What’s the rush? Growing up, I was taught that deciding to follow Jesus was one of the essential steps in “getting saved.” Any delay, therefore, risked one’s eternal destiny. But I think there may be more to Jesus’ teaching about following him urgently than saving our own souls. I think that “following Jesus” means not just deciding to become his disciple; I think it also means urgently living into what Jesus called the Kingdom of God, into his vision of human and divine society, into human interactions wherein we consistently love God and love our neighbors as ourselves. Though God is sovereign, Jesus seems to be saying that delays and excuses on the part of those professing to follow him will have consequences; they may constrain the activity of God’s love expressed through us into the lives of others.

One fall night in the late 1980s, I was on call at the hospital to admit patients who didn’t have their own physician. At about 2:00 a.m. I was contacted by the Emergency Department and asked to admit a young man with intractable vomiting and diarrhea – probably viral gastroenteritis. Though gastroenteritis can frequently be managed as an outpatient, such management was impossible in this case because this young man had no money, no home and was hitchhiking through the area. My response was somewhat less than enthusiastic, but I did come to the hospital, examine the patient, and admit him.  He was pleasant enough, but he was dirty, his clothes were worn and grimy, and he was very dehydrated. I ordered the appropriate treatments and went back home to bed. Within twenty-four hours he was much improved; his diarrhea had stopped, and he was tolerating oral liquids. On the morning of the second hospital day, the hospital case manager told me the young man should be discharged, and I agreed even though he still looked a bit miserable. I discharged him, made rounds on my other hospitalized patients, then got in my car and drove toward my office on the north end of town. But as I neared the office, I saw my discharged patient, sitting hunched against his worn back-pack, and shivering on the side of the road in his ragged clothes, trying thumb a ride with snowflakes swirling around his face and beard. I don’t often hear Jesus’ voice telling me specifically how to follow him – and to do so quickly, but that morning I’m pretty sure I did. And, as you might guess, I began mentally reciting excuses for not doing so. I didn’t need to bury a parent or say goodbye to my family, but there was no homeless shelter in Durango back then, and the soup kitchen wasn’t open. I had already given him several hundred dollars worth of free professional medical care at the hospital. Someone else might pick him up. Lots of patients were waiting for me at the office – and some of them might be sick. They needed me; I was their doctor.

Fortunately, for the young man, I finally followed Jesus (without much delay) – albeit imperfectly. I drove him to a local motel and paid for two nights lodging. I now wish I’d made more arrangements for food and possibly transportation. The point I want to make, however, was the importance in this instance of following Jesus urgently – not in terms of accepting a belief system so that I could be saved – but in terms of not missing an opportunity to act in love toward another human being and meeting his urgent physical need in real time. Following Jesus means that we do things as he would do them – and that means we do at least some of them now.  Without excuses. Without delay.

Currently, many of us are very concerned about the increasing violence in our country and the world. Since most of the justification on every side for such violence seems to be framed in terms of resisting evil and establishing justice, many Christians and other persons of good will are trying to develop effective ways of responding to evil and injustice that are nonviolent. André Trocmé, leader of a French village that nonviolently resisted the Nazi’s and sheltered Jews during the Second World War, insisted that nonviolent responses to injustice, to be effective, must be initiated “in time.” He told a story about being a twenty-year-old soldier in the French army in 1921 and being sent out with other French soldiers to map a dangerous area of Morocco. Because of the danger he was issued a gun and ammunition. But, during the mission, his lieutenant discovered that Trocmé was unarmed. When confronted, Trocmé explained that he was a Christian and could not kill; therefore, it made no sense for him to carry weapons. The lieutenant took Trocmé to his tent, offered him a cigar, and had a conversation with him about timing. He led Trocmé to understand that:

1. they were now only twenty-five isolated men in an area where attack by brigands and dissidents was very likely;
   
2. if other soldiers had done this, they might be massacred; and
3. Trocmé’s refusal to bear arms was too late – he should have made his choice and acted sooner.
   

Trocmé said this taught him that the “commandment against killing had to be obeyed as early as possible if it was to be obeyed effectively. It taught him that nonviolence could, in fact, increase violence if it was not chosen in the right way at the right time.”4

Later, as the pastor of the small French Village, Le Chambon, Trocmé and other Christians, did follow Jesus “in time.” Along with other Chambonai, they began, after the German conquest of France, by continuing to run a local school teaching principles of international nonviolence and by refusing to stand around the school flagpole every morning as commanded by the French authorities to give fascist salutes to the new flag of Vichy France. Next, they refused to ring the church bells to celebrate the formation of a new French police unit modeled on the Gestapo. Then, they refused to identify the Jews in their community when French police sent busses into Le Chambon to round them up. Later, when Jews from all over Western and Eastern Europe began showing up in their town, the Chambonai sheltered these strangers in their homes, despite the risk to their own lives, the risk to their children’s lives and their meager winter food supply. By the time the war ended, Trocmé and the Chambonai had also learned how to forge false ID cards for Jews and help them escape to safe countries via underground railroads. When the war did end, the Chambonai sheltered and protected captured German soldiers, who elsewhere in France were often being rounded up and summarily executed. They followed Jesus consistently – and for the most part – without excuses and without delays.

And finally, all this leads me to ask the question: What might our community, and perhaps even our world, look like, if we as Christians helped one another follow Jesus by resisting evil and establishing justice and doing so nonviolently but urgently, without excuses and without delays  – “in time” as André Trocmé would say? May God grant us the opportunity to find out.

___________
​
1 Holy Bible, New Revised Standard Version, Luke 9:51-62
2 Diarmaid MacCulloch; Christianity: the First Three Thousand Years, p. 62
3 Holy Bible, New Revised Standard Version, 2 Kings 1
4 Philip P. Hallie; Lest Innocent Blood be Shed, p. 93